Beauty lies at the heart of the tea ceremony. Each object used must be beautiful. Special cups are made for this ceremony. Even to look on these cups is to be brought into a wider, calmer realm of the self.
The tea master Okakura KaKuzo has said that beauty evokes harmony and the mystery of mutual charity... . All that we call beautiful is a kind of vessel, like love, that holds what we know.
We have subtle subconscious faculties we are not using. In addition to the limited analytic intellect is a vast realm of mind that includes psychic and extrasensory abilities; intuition; wisdom; a sense of unity; aesthetic, qualitative, and creative capacities; and image-forming and symbolic capacities. Though these faculties are many, we give them a single name with some justification because they are operating best when they are in concert. They comprise a mind, moreover, in spontaneous connection to the cosmic mind. This total mind we call "heart".
Presence signifies the quality of consciously being here. It is the activation of a higher level of awareness that allows all our other human functions - such as thought, feeling, and action - to be known, developed, and harmonized. Presence is the way in which we occupy space, as well as how we flow and move. It shapes our self-image and emotional tone. It determines the degree of our alertness, openness, and warmth. Presence decides whether we leak and scatter our energy or embody and direct it.