In order to listen to God's silence we must escape the din of distractions that normally deafen us to it. Being deafened to the silence within as well as the silence without is corrosive to God-hearing. To be silent is to so empty oneself of the din of transitory distractions that one becomes fully receptive to the silence that always and everywhere underlies them. Silence is that state of spiritual sensitivity in which seekers make themselves available to the silence of God's voice.
"Under conditions of terror," Hannah Arendt wrote in her classic treatise on the normalization of evil, "most people will comply but some people will not...No more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation." Under such conditions, counting ourselves among the few who refuse to comply has less to do with whether we believe ourselves to be good than it does with the deliberate protections we must place between unrelenting evil and our own sanity and goodness, for among the most insaning aspects of tyrannical regimes is the Stockholm syndrome of the psyche they inflict upon us — upon ordinary people, not-evil people, people who consider themselves decent and good, but who slowly, through a cascade of countless small concessions, lose sight of the North Star of their native moral compass.