We die to many parts of ourselves, and the quality of each of these dying processes determiners the vitality of each rebith. It seem sto me that between heaven and earth there is just the slightest, most permeable membrane, and dthat it is possible to live in both realms simultaneously, at least some of the time. The conjunction of the two dimensions that we so loosely call death and birth is equally permeable. Each courageous end is also the finest and most pure beginning. To journey into that great unknown is the human-making pilgrimage, a gradual return to the image and likeness of God.
The center of our union with God is on a deeper level than mind or intellect. It is in the very center of existence, which could be called the will-to-God. This will is a silent faculty; it does not think, speak, remember or form images ... To know the will of God, we have only to remain silent, remain in the still center which, automatically, without a single thought, is the present acceptance of the present moment, and what we are at the moment ... The secret of the unitive life is the graced ability to live in this passive silence of our will running into God's will, a silence which is always here and now, and always one with God. The truest communication with God is absolute, total silence; there is not a single word in existence that can convey this communication.