We die to many parts of ourselves, and the quality of each of these dying processes determiners the vitality of each rebith. It seem sto me that between heaven and earth there is just the slightest, most permeable membrane, and dthat it is possible to live in both realms simultaneously, at least some of the time. The conjunction of the two dimensions that we so loosely call death and birth is equally permeable. Each courageous end is also the finest and most pure beginning. To journey into that great unknown is the human-making pilgrimage, a gradual return to the image and likeness of God.
God requires us to be oriented from moment to moment to what is in the timeless, and not to be stuck with our thoughts and fantasies of blaming and self-pity and the belief that the past is responsible for our present problems. What is needed is to understand life in the dimension of the timeless, where everything becomes meaningful and self-revealing.