God is absorbed in work, and hears
the spacious hum of bees, not the din,
and hears far-off
our screams. Perhaps
God listens for prayers in that wild solitude.
And hurries on with weaving:
till it's done, the garment woven,
our voices, clear under the familiar
blocked-out clamor of the task,
can't stop their
terrible beseeching. God
imagines it sifting through, at last, to music
in the astounded quietness, the loom idle,
the weaver at rest.
As I am, I cannot keep from being lost in life. This is because I do not believe that I become lost and do not see that I like being taken. I do not know what it means "to be taken."
The first effort is to awake, in order to see ourselves as we are in our sleep. We believe that to awake is to enter into an entirely different life, which will have nothing in common with the one we lead. But, in fact, awaking means, above all, to awake to ourselves as we are, to see and feel our sleep.
Although we could wake up, most of the time we refuse this possibility. We could awake to our own Presence but do not. And when we do, we see that we cannot remain present. I was awake, now I find myself asleep. I was present, and again I am not here. Most of the time I am absent but do not know it. And if I do not discover the way I am taken, I will remain caught in a circle with no way out. To see, to know, becomes the most important aim.