Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
BEAUTY can be found in birth and also in dying. If we know how to live, we will also know how to die. Living in beauty means dying in beauty. The deepest way to be alive and the deepest way to die are the same -- doing so in harmony with everyone and everything, in the true spirit of interbeing. The moment we do this, ideas of self and nonself, life and death, vanish, and we experience joy, equanimity and non-fear.