Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
As Jacob Boehme puts it, "I am a string in the concert of God’s joy."... We need to experience our own personal aliveness as part of that greater cosmic aliveness...When I become "a string in the concert of God’s joy," I am "sounded through" by the music, and in that sounding, in harmonic resonance with all the other instruments, is revealed both my irreplaceable uniqueness and my inescapable belonging.