Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
To listen to music or to sing a chant is to do something that has no practical purpose; it is just celebration and praise; it is just tasting the joy and beauty of life, the glory of God. Listening to it, even in the midst of a very purposeful day, reminds us to add the other dimension to our experience, the dimension of meaning, that makes it all worthwhile.