Forgiveness is a miracle of grace whereby the offense no longer separates. ... It means that we will no longer use the offense to drive a wedge between us, hurting and injuring one another. Forgiveness means that the power of love that holds us together is greater than the power of the offense that separates us. That is forgiveness. In forgiveness we are releasing our offenders so that they are no longer bound to us ... freeing them to receive God's grace.
"Under conditions of terror," Hannah Arendt wrote in her classic treatise on the normalization of evil, "most people will comply but some people will not...No more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation." Under such conditions, counting ourselves among the few who refuse to comply has less to do with whether we believe ourselves to be good than it does with the deliberate protections we must place between unrelenting evil and our own sanity and goodness, for among the most insaning aspects of tyrannical regimes is the Stockholm syndrome of the psyche they inflict upon us — upon ordinary people, not-evil people, people who consider themselves decent and good, but who slowly, through a cascade of countless small concessions, lose sight of the North Star of their native moral compass.