We saw our good life not as a model for others, but as a pilgrimage, for us, to the best way we could conceive of living. We felt a glad responsibility in joining with the stream of onward life, with the whole magnificent enterprise. This was living a life of affirmation, of contribution, of making every act and every day purposeful. To live the good life, we found, was to do the best we were capable of in any set of circumstances.
If we learn anything from the peace that is in us, it is that it represents the highest good to which no only persons but whole people can be called, and we cannot be content with our own serenity and, at the same time, indifferent to the swirls of anger that threaten to rend the fabric of society all around us. To do so would be to make of ourselves hypocrites, content to save ourselves and lose the world.