Though a world of increasing deafness shattered Beethoven's dreams of success in the outer world of society, it also caused him to turn within. And while human relationships came and went, Beethoven was discovering God, the eternal companion. This reorientation of his soul may well be the primary reason for the higher level of composition in his second period creations ... stemming from a fundamental need to express through music new and deeper worlds of soul-experience. Whereas before he composed for himself, in his second period, Beethoven was consciously striving to become the musical servant of God.
The meaning of the contemplative life -- of all spiritual life -- is love. Love is at once the origin, the means, and the goal of human spirituality, and when seen through spiritual eyes, the meaning of life in its entirety is love. God's love is endless, boundless without qualifications. Love must create, and we human beings and all the rest of creation are continually born in and from God's love. Creation brings forth diversity and separation. This permits a sense of "me and you," "I and thou," lover and beloved. In other words, we are created as unique individuals so that we may love God and one another. Love is the reason for our being. In our individuality and separateness, each of us is given a longing for re-union, a yearning for the greater fulfillment of love. In the endless movements of love, there is delicate beauty, majestic power, unbearable joy and considerable pain -- and freedom.