Silence is not a thing we make; it is something into which we enter. It is always there. We talk about keeping silence. We keep only that which is precious. Silence is precious, for it is of God. In silence all God's acts are done; in silence alone can God's voice be heard, God's word spoken.
Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.