There is an old story about a famous rabbi living in Europe who was visited one day by a man who had traveled by ship from New York to see him. The man came to the great rabbi's dwelling, a large house, and was directed to the rabbi's room, which was in the attic. He entered to find the master living in a room with a bed, a chair, and a few books. The man had expected more. After greetings, he asked, "Rabbi, where are your things?”
The rabbi asked in return, "Well, where are yours?"
The visitor replied, "But, Rabbi, I"m only passing through."
And the master answered, "So am I, so am I."
In climbing where the danger is great, all attention has to be given the ground step by step, leaving nothing for beauty by the way. But this care, so keenly and narrowly concentrated, is not without advantages. One is thoroughly aroused. Compared with the alertness of the senses and corresponding precision and power of the muscles on such occasions, one may be said to sleep all the rest of the year. The mind and body remain awake for some time after the dangerous ground is past, so that arriving on the summit with the grand outlook—all the world spread below—one is able to see it better, and brings to the feast a far keener vision, and reaps richer harvest than would have been possible ere the presence of danger summoned him to life.