If we still ourselves, we can mirror the divine. But if we engage solely in the frenetic activities of our daily involvements, if we seek to impose our own schemes on the natural order, and if we allow ourselves to become turbulent ... There is no effort that we can make to still ourselves. True stillness comes naturally from moments of solitude where we allow our minds to settle. Just as water seeks its own level, the mind with gravitate toward the holy. Muddy water will become clear if allowed to stand undisturbed, and so too will the mind become clear if it is allowed to be still.
The accumulated wisdom of centuries teaches us that God speaks to the human heart most intimately only in silence. Silence and an inner emptiness or receptivity are the strange conditions for all our relationships. Without the ability to be silent, to wait, to be receptive, all our attempts at communion become manipulative and possessive. We become frustrated because we want instant gratification. We want all of who we are to be revealed. We want to know the end of the story. We find it difficult to wait. Waiting in the stillness, is, perhaps, the hardest of all human activities. It is not only hard; it is dangerous. The act of self-emptying leaves us open to attack from other quarters ... Yet it is only in silence that who we really are begins to appear. In the end, we need not fear, for it is our own best self struggling within, longing to be free.