Developing a deep quality of interest is one of the keys to the whole art of concentration. Our steadiness is nourished by the degree of interest with which we focus our meditation ... Concentration combines full interest with a delicacy of attention. This attention should not be confused with being removed or detached. Awareness does not mean separating ourselves from experience; it means allowing it and sensing it fully ... As we learn to steady the quality of our attention, it is accompanied by a deeper and deeper sense of stillness -- poised, exquisite and subtle.
Real knowledge comes from the unitive experience of God; the world's great saints and mystics have been given the key to that knowledge, and it is in turn their burden as well as their privilege to impart it to others. Once we 'set our minds on God's realm and God's justice before everything else, all the rest will come to us as well.' (Matthew 6:33) We begin to grasp the truth, that contemplative prayer -- that deep, inner loving look at God in silence -- is the way of the path, not acquisitive knowledge. And as we proceed, such amazing understanding of the fabric of the universe will be declared to us that we will scarcely be able to contain ourselves for joy that the creation is as it is. Once we are ready, God does not withhold anything from our grasp. And the measure of our readiness to receive real knowledge is our capacity to flow out in love to our neighbor.