There must come a winter for every seed. There must come that which protects and shields the seed toward spring, that which indeed gives its life and absorbs the hatred of winter for life, that mysterious essence which is the sacrificial aspect of life. It made the seed possible. It keeps the seed growing in the hidden ways of winter. It takes upon its heart the pangs of Christ-birth, the furor of all the Herods who represent that part of the race which bitterly had died, which had become death incarnate. She understood. He did not speak of such things. They must not be spoken within the seed. But every particle of it must know from within, in the silence.
To become proficient in the discipline of contemplation, we must be willing to live in the midst of paradox. For we can only know the Mystery by letting go of knowing, and by putting aside our reason, our thinking, our too quick words. We must sit still, doing nothing at all. We must wait, allowing things to reveal themselves to us, and seek by allowing ourselves to be sought. In contemplation we must take Thou in by allowing ourselves to be taken in. By doing these things, we will gradually become "modern" contemplatives and find ourselves living at the still point of the turning world.