Real knowledge comes from the unitive experience of God; the world's great saints and mystics have been given the key to that knowledge, and it is in turn their burden as well as their privilege to impart it to others. Once we 'set our minds on God's realm and God's justice before everything else, all the rest will come to us as well.' (Matthew 6:33) We begin to grasp the truth, that contemplative prayer -- that deep, inner loving look at God in silence -- is the way of the path, not acquisitive knowledge. And as we proceed, such amazing understanding of the fabric of the universe will be declared to us that we will scarcely be able to contain ourselves for joy that the creation is as it is. Once we are ready, God does not withhold anything from our grasp. And the measure of our readiness to receive real knowledge is our capacity to flow out in love to our neighbor.
Beyond finite beauty — the beauty that we see — is a depth of infinite beauty from which all created beauty comes, and to which it must return to find its fulfillment. This is the light in which all works of art must be immersed, if they are to touch the depths of all being and of all hearts.
God is at the deep center of all things; there we find eternal life. Every creature gifted with reason has received light to see in all created things both their own individual beauty and that of the Supreme Being, from whom they have received their being, and who sustains them in it. With the light given us we can see God in all things and come into harmony.