There is a silence of the tongue, there is a silence of the whole body, there is a silence of the soul, there is a the silence of the mind, and there is the silence of the spirit. The silence of the tongue is merely when it is not incited to angry speech or to stirring up trouble; the silence of the soul is when there are no ugly thoughts bursting forth within it; the silence of the mind is when it is not reflecting on any harmful knowledge or wisdom; the silence of the spirit is when the mind ceases even from stirrings caused by created spiritual beings and all its movements are stirred solely by Being, at the wondrous awe of the silence which surrounds Being. In this state it is truly silent, aware that the silence which is upon it is itself silent.
To awaken means to realize one's nothingness, that is, to realize one's complete and absolute mechanicalness, and one's complete and absolute helplessness. And it is not sufficient to realize it philosophically in words. It is necessary for us to realize it in clear, simple and concrete facts, in our own facts.
Until we reach the stage of realizing our own nothingness, we cannot change. To begin to realize one's own nothingness as a practical experience is to begin to cease identifying with oneself.