The experience of solitude is necessary because only in solitude and silence is the living God revealed as the binding source of all that is. The veil is lifted, and we begin to see the wonderful possibilities of life together that surround and inhabit us. This means that, at our worst and darkest moments, we can affirm that we are God's handiwork, that God's image has marked us forever, that the most real thing about us is the Spirit who dwells in every human heart. We may be fundamentally and utterly nothing, we may be creatures marked for death, but we are peculiar beings whose very emptiness has been designed to be inhabited by nothing less than the living God. And it is in the living God that we meet one another. The life of prayer revolves around two poles: solitude and community. God is encountered in both places.
A paragraph from Frederick Franck's new book, A LITTLE COMPENDIUM ON THAT WHICH MATTERS, which he graciously sent to Friends of Silence, also speaks to this theme:
D. T. Suzuki wrote that the spiritual life is pain raised above the level of mere sensation. 'Spirituality, born from life-pain, is that specifically human impulse from delusion to the really-Real within and outside of ourselves,' which characterizes the maturation of the human inner process: the thrust towards, and the commitment to, the Real ... Authentic spirituality is intimately related to firsthand, direct experiencing. It may mature through various disciplines, as for instance structured meditation and verbalized prayer. To live in radical openness to pure experiencing in the kitchen, bedroom, subway, newspaper, that is: to everyday life, inside as well as around oneself may, however be the equivalent of both formal meditation and verbal prayer. It is it he finding of one's path without being 'bamboozled, confused, side-tracked.'