The ears of those whose hearts have listened to the word of God have first accomplished stillness in their life. And what an atmosphere such persons can produce, what effect their presence has; it is more than healing, more than medicine. One with a perfectly stilled and comforted and rested mind will at once raise up another who is going through distress or restlessness or pains or ill-temper or worry or anxiety. The very presence of one whose mind is stilled gives such hope, such inspiration, such sympathy, such power and life. All the heavenly properties run so smoothly and freely from those whose minds are stilled that their words, their voice, their presence all react upon the minds of others; and, as they still their minds, so their very presence becomes healing.
Real love is always difficult, as the German poet Rilke said, because "it is a high inducement for the individual to ripen, to become something in himself, to become a world, to become a world in himself for the sake of another, it is a great, demanding claim on him, something that chooses him and calls him to vast distances." Eventually, love forces us to turn within. In the Symposium, his meditation on love, Plato called love a child of fullness and emptiness, suggesting that there is a kind of desolation built into every love. There comes a moment in the progress of most loves when lovers feel isolated and unfulfilled, because they have discovered that they cannot find real and enduring meaning by reaching outside themselves, clinging to their lover. . . They may see that it is only by daring to open to the silence at the center of themselves that they can begin to feel the presence of the One whom they have been searching for all along.