Granma said all Cherokees had a secret place. She told me she had one and Granpa had one. She said she reckined most everybody had a secret place, but she couldn't be certain, as she had never made inquiries of it. Granma said it was necessary. Which made me feel right good about having one ... Granma said everybody has two minds. One of the minds has to do with the necessaries for body living. She said we had to have that mind so as we could carry on. But she said we had another mind that had nothing atall to do with such. She said it was the spirit mind. Granma said if you used the body-living mind to think greedy or mean; if you was always cuttin' at folks with it and figuring how to material profit off'n them ... then you would shrink up your spirit mind to a size no bigger'n a hickor'nut.
Those who assent to higher laws enter a new sphere of life marked by utter unpredictability, a way of being in which one becomes, if and when one remains alerts, a living weather vane responding minute-by-minute to the breath of the Spirit. . . As soon as we turn, even for a moment, to a deeper understanding of what life demands, of what is asked of us as beings born of earth and heaven, as long as we move, if only for a moment, from the realms of self-calming, self-feeding, and self-adoring into the realm of sacrifice and work for love of God and neighbor, we immediately enter, in potentia, the field of holy folly. Whether this potential is actualized is a decision not ours to make ("not my will, by Thy will be done"). Our job is to listen to the call: that is enough.