There is but one solitude, and that is great, and not easy to bear, and to almost everybody come hours when they would gladly exchange it for any sort of intercourse, however banal and cheap, for the semblance of some slight accord with the first comer ... But perhaps those are the very hours when solitude grows; for its growing is painful ... But that must not mislead you. The necessary thing is after all but this: solitude, great inner solitude. Going-into-oneself and for hours meeting no one -- this one must be able to attain. To be solitary, the way one was solitary as a child ... Think of the world you carry within you ... What goes on in your innermost being is worthy of your whole love ...
But what is the point of silence? The point was, we learned, not mere silence, not silence to preserve some sort of order, but something much greater. In silence the idea was to recollect ourselves, to place ourselves more squarely in the presence of God than we would if people were talking to us all the time. We could pray, we could meditate, we could contemplate. . . . Silence was broken, of course, by people doing things they could not control -- coughing, sneezing, short periods of recreation, the sounds of work being done . . . But all of this merely emphasized the silence rather than disturbing it. Sounds could never absorb this silence; nothing could order it around. It concentrated itself, and from it all else flowed. Silence could never be silenced.