One area where we probably often have the chance to be aware of our duplicity is in our speech. We talk so much. How much of what we say do we mean? How much of what we mean do we say? How much does what we say really mean? Suppose one undertook the discipline, well known in monastic tradition, of speaking only what one knew was GIVEN to one to speak? How quiet our homes, our dining rooms, even our churches and places of worship would be. Our society plays very loose with words, with talk; but there is little silence, and silence is where meaning comes from.
Each person, no matter how old, has an important work to do. This good work not only accomplishes something needed in the world, but completes something in us. The work we do in the world, when it is true vocation, always corresponds in some mysterious way to the work that goes on within us.