The person who loves never abandons contemplation. On the contrary, s/he alone thirsts for it in the right spirit ... God gives Love to those in prayer, and the more s/he loves others, the better s/he can understand. Being filled with God's love, one is capable of a new love for one another -- a joyful and self-forgetting love. Love brings contemplation itself into the mystery of change. It is no longer a neutral point from which the transformations of love are beheld; it is carried away in the flood of the love which is ever the same and ever new, forever changing.
Contemplative prayer reflects a long and noble lineage of Christians who have attempted to "put on the mind of Christ" ... through a radical transformation of consciousness that produces the Kingdom as its fruit. Applying Jesus' teaching that "a house divided against itself cannot stand," they have striven to heal their own divided and warring consciousnesses and bring their lives into an inner alignment through which it becomes possible to actually follow the teachings of Christ (which are in fact pitched to a level of consciousness higher than the egoic) and to live them into reality with integrity and grace. Ever since that first great contemplative "experiment" in the deserts of Egypt and Syria, the goal has been radical transformation of the human person in service of the Kingdom. It doesn't require an "introverted temperament"--only honesty, commitment, and a good sense of humor. From these three raw ingredients, great saints can be fashioned.