Our world is so full of conditions
—
demands, requirements, and obligations
that we often wonder what is expected of us.
But when we meet a truly free person
[a truly giving person]
there are no expectations,
only an invitation
to reach into ourselves
and discover there
our own freedom.
~ from Bread for the Journey by Henri Nouwen, as quoted in "Thin Places" Sept/Oct/Nov 2010
To call these things sacred is to say that they have a value beyond their usefulness for human ends, that they themselves become the standard by which our acts, our economics, our laws, and our purposes must be judged. No one has the right to appropriate them or profit from them at the expense of others. Any government that fails to protect them forfeits its legitimacy.
All people, all living things, are part of the earth life, and so are sacred. No one of us stands higher or lower than any other. Only justice can assure balance: only ecological balance can sustain freedom. Only in freedom can that fifth sacred thing we call spirit flourish in its full diversity.
Through greater intimacy with the natural world, we begin to appreciate its complexity and gain a clearer understanding of the relationship between the rains, the soul, and the plants, the animals and the trees, and how the welfare of one living being depends on that of another.
My father always told me that plants and flowers have souls. How else could wise King Solomon have spoken to them? He wouldn't have had much conversation with them if they hadn't had souls! We have to respect all growing things even if we do not understand their ways.
Culture has a way of giving us ladders when we need trees, reason when we need myth, and separateness when we need unity. In the music of the universe, there is harmony. The discord, the non-harmonious, is slowly drifting back in to the misty domains of our lost games. Ritual is being restored to rite. With a higher sense of the rhythms of the planet, we can recognize the emerging vision of grace. A grace to honor, not befowl, our Mother. A grace to honor each other as end products of diverse cultural journeys. A grace to become the kind of human that can embody the spiritual. A grace to blend into all that is, was, and shall be.
We are all bound by a covenant of reciprocity: plant breath for animal breath, winter and summer, predator and prey, grass and fire, night and day, living and
dying. Water knows this, clouds know this. Soil and rocks know they are dancing in a continuous giveaway of making, unmaking, and making again the earth.
Our elders say that ceremony is the way we can
remember to remember. In the dance of the giveaway, remember that the earth is a gift that we must pass on, just as it came to us. When we forget, the dances we'll need will be for mourning. For the passing of polar bears, the silence of cranes, for the death of rivers and the memory of snow.
FOR THE CHILDREN
The rising hills, the slopes,
of statistics
lie before us.
the steep climb
of everything going up,
up, as we all
go down.
In the next century
or the one beyond that,
they say,
are valleys, pastures,
we can meet there in peace
if we make it.
To climb these coming crests
one word to you, to
you and your children:
stay together
learn the flowers
go light
This is what Nature wants to restore in us: that breathless harmony in which her voice becomes ours and our voice hers, and it seems blessed just to walk in her shadow. . . her light shining-out from our eyes.
We thought of life by analogy with a journey, with a pilgrimage,
which had a serious purpose at that end,
and the thing was to get to that thing at that end.
Success, or whatever it is, or maybe heaven after you're dead.
But we missed the point the whole way along.
It was a musical thing, and you were supposed to sing or to
dance while the music was being played.
