The term Gaia has caught on among those seeking a new ecological spirituality as a religious vision. Gaia is seen as a personified being, an immanent divinity. Some see the Jewish and Christian male monotheistic God as a hostile concept that rationalizes alienation from and neglect of the earth...I agree with much of this critique, yet I believe that merely replacing a male transcendent deity with an immanent female one is an insufficient answer...
The language we use reflects and in turn shapes the way we construct our experience of the world. (Plaskow acknowledges that)...all of these images of God are humanly crafted metaphors, but our metaphors emerge out of specific cultural and political context. When these contexts change, the old metaphors must change with them.
It is all too easy and too simple to disdain as "superstition" everything one cannot understand, but the ancients themselves knew very well what they meant when they used symbolic language...the Spirit can always come back to breathe fresh life into the symbols and rites and give them back their lost meaning and the fullness of their original virtue.
There is an incline from silence to language, to the truth of the word; and the gravitational force of this incline pushes truth on still further from language down into the active life of the world.
one
unkind
word
could
tip
the
balance
Rumi said that all words are fingers pointing to the moon, and we think the words are the moon. But because of the light, the light of love, the energy and motion that have called us to prayer, bits of this deeper reality are perceivable, and little bits of it will have to do.
The Word not only reveals God, it unveils us. The Word is consecratory -- continuing to change us more and more into God's image so that we can hear and understand how God is speaking in us. For the Word that God speaks is deposited deeply within. The womb of the mind and heart must be readied, waiting and responsive. The Word does not simply imprint itself. It embeds itself, releasing seeds that fall on the earth of our hearts. And these Word-seeds will mature in their own time, so that we may become the Word.
The Word of God always renders God present to us. When we have the desire and openness to hear, in the Silence we can ask, "What is the Word of God that is being uttered in me? What is the Word of God inviting me to become?" And as we experience God's word deep within us, we are compelled to share it with others, to act out of God's presence within us. Happy are those who hear the Word and make it their own!
Only the one who can bear silence will hear the voice of God.