Each age has its own tasks. For most of us now, our monasteries have no walls except the silence our meditation gathers to the center of our lives, and this is enough—it is more than enough. Our hermitage is the act of living with attention in the midst of things; amid the rhythms of work and love, the bath with the child, the endlessly growing paperwork, the ever-present likelihood of war, the necessity for taking action to help the world. For us, a good spiritual life is permeable and robust. It faces things squarely knowing the smallest moments are all we have, and that even the smallest moment is full of happiness.
True experience always comes about in withdrawal "from the crowd." The original, true and proper attitude of the mind is, as Heraclites says, that of "listening to the truth of things..." Our journey into the territory of being should be made in silence, with wondering, wide-open eyes. The fullness of truth and reality is revealed only to those who attain to a silence which covers every aspect of their beings, or who, in other words make their basic attitude toward the whole of being one of delicate and reserved courtesy... For anyone who wishes to hear what is true and real, every voice must for once be still. Silence, however, is not merely the absence of speech. It is not something negative; it is "something" in itself. It is a depth, a fullness, a peaceful flow of hidden life. Everything true and great grows in silence. Without silence we fall short of reality and cannot plumb the depths of being. Kierkegaard, who was acutely aware of this, once made the profoundly true statement: "Silences are the only scrap of Christianity we still have left."