For me, the question is whether my encounter with death has freed me enough from the addictions of the world that I can be true to my Work as I now see it "sent" from above. It clearly involves a call to prayer, contemplation, silence, solitude, and inner detachment. I have to keep choosing my "not belonging" in order to belong, my not being from below in order to be from above. For, the taste of God's unconditional love quickly disappears when the addictive powers of everyday existence make their presence felt again.
Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.