Mystics and contemplatives offer a perspective on resurrection that seems to mirror their own experiences of illumination and unity. They tell us that perhaps regeneration is effected through a profound state of self-reflection, possible only to those who have become transparent to transcendence and are coded by that experience with a quality of eternity that does not, cannot, die with death. This implies that a new order has been created within spirit, within nature, within the soul, within the meaning and matter of history. Here we move out beyond miracle into the heart of mystery, and consciousness grows into the capacity for co-creation with God. The world turns a corner, and true partnership between divine and human realms becomes possible.
An ecological spirituality needs to be built on three premises: the transience of selves, the living interdependency of all things, and the value of the personal in communion. Many spiritual traditions have emphasized the need to "let go of ego" but in ways that diminished the value of the person, undercutting particularly those, like women, who scarcely have been allowed individuated personhood at all. We need to "let go of the ego" in a different sense. We are called to affirm the integrity of our personal center of being, in mutuality with the personal centers of all other beings across species and, at the same time, accept the transience of these personal selves.